Dear sir, I have found that Muslims in South Asia, especially Pakistan and Bangladesh but including India, all memorize two phrases called. App design of “ Iman-e-Mufassal & Iman-e-Mujammal” on One page Activity • App have beautiful “ Iman-e-Mufassal & Iman-e-Mujammal design • Single page.
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I would also be grateful for any suggestions books of aqidah, ta lim, or imaan from Mughal India, etc of where to look for this information. Is there any textual evidence for the origin of these? Mufassl salat is performed just as an act and not really feeling the sprituality from within. No the 6 khalimas are from the Sunni sect.
IMAN-E-MUFFASIL & MUJMAL
The Shii khalimas are 5 or 7: And Allah knows best. Sorry to keep asking but I think it’s important to know the origins of the various worldwide mujma of Islam to understand them in their historical context.
You can find in the translation of all the six kalimas “There is none worthy of worship except Allah”. So, people also recite them one after the other.
Islamic Zone: Iman-e-Mufassil and Iman-e-Mujmal,
Let me just add this to the question. Again my answer is same, people recite them one after the other because they are provided in islamic books one after the other i. Naghma over 5 years ago link. Does that just mean they are all given together? By the way, I think I discovered it. The Kalimahs came into existence to facilitate the easy memorising and learning of Aqeedah beliefs. Southeast Asia knows Islam trough Sufism and Persian interpretation, as they were cut off from the Sunni style and Persia was the first to colonize them, exporting religion as one of the first things.
I mean, really, they are just memorized by Muslims in South Asia and the origin of that practice is unknown?
Please tell me the reference. I just don’t know if I should find it strange or not.
You can just say yes or no. And one thing more they recite all together because they actually memorize them and in Madarsas as well the Qari also teach the children 6 Kalimas and ask the children to memorize them and that’s why 6 kalimas are provided in many islamic books. I want to know the origin of these 6 Kalimas? Both Shii and Sunni follow the khalimas of Islam. Because These have been compiled from various Sahih Hadiths S. This was introduced as part of the curriculum in madarsahs to teach and make understand the basic belief.
W but what I mean by saying provided in one place like in small islamic books Compiled in one place by Muslims. Jazak allah khayran mian allahu a3lam. Because these are a part of curriculum in schools and to teach children they are provided in one place.
Hence the scholars compiled the 6 kalimahs as one Arabic qaidah and added iman e mujmal and iman e mufassal.
I am looking for specific information about when, where, and why these specific six ones are recited together with the iman-e mujmal and iman-e mufassal. However, some of them can be found individually in the narrations. The Shii have it different. Let me see if I understand this. They appear to be specific to South Asia, at earliest dated to the reign of Akbar the Mughal, and why that is the case is what I am trying to find out. I have faith in Allah and His Angels, His Books and His Messengers, and the Day of Judgement and that all good and evil and fate is from Almighty Allah and it is sure that there will be resurrection after death.
Usually they are provided in books for Namaz, in Arabic Qaidah and at the end of few islamic books. I mean, does any book of hadith record “amantu bi-l-lahi kama huwa bi-asma’ihi wa-sifaatihi wa qabiltu jamii a ahkaamihi wa-arkaanihi” and describe it as al-imaan mujammalan, paired with “amantu bi-l-laahi wa-malaa’ikatihi wa-kutubihi wa-rusulihi wa-l-yawm al-aakhir khayrihi wa-sharrihi min allahi ta aala wa-l-ba thi ba da al-mawt” described as al-imaan mufassalan?
All the mosques and Ulamas recommend these 6 Kalimas. So do you know how I could find out when and where these distinctions came from, or any suggestions for where to look to understand why in India they use the six qnd with the iman mujmal and iman mufassal which are not mufaseal in Iran, Arabia, or D Thanks for the answer.
What do you mean by “they are provided in one place”?
They are not found altogether complete in any one hadith mufwssal narration from the Prophet peace be upon him. Every Pakistani and Bangladeshi Muslim I have asked has said that yes, they do memorize them, but that they do not know when that practice started. Also, yes, one doesn’t have to recite them together, but people mostly in south Asia do, and I am trying to find out why.
I really think we should try to get to the bottom of this for the sake of better understanding the history of Islam.
Of course the ultimate origin for the concepts of these statements is in the Quran and the Sunnah.